On writing about history and legends. And Wales.

            I would like to acknowledge the many readers who have commented in person or in writing about my two previous books, The Excalibur Parchment and The Lucifer Scroll.  Your appreciation and rave reviews are extremely encouraging (and a lot make me blush), so I am literally over the moon when you pass along your kind thoughts.

Each of the books is a stand-alone story, although obviously they and The Prince Madoc Secret (published Spring 2018) form an ongoing series. While they are fiction, I strive for as much precision and historical accuracy as possible. Any mistakes are my own, created by my own carelessness or stupidity. History is a story. It is the story of people. As that story is recorded (whether verbal or written) it changes based upon the perspectives of the individual telling the story. History is always open to interpretation. Out of the repeated tellings and re-tellings of a historical event, legends and myths are created. So, in the modern era, my protagonists see historical situations and artefacts through the prism of time and previous interpretations. Truth can sometimes be explained through this. J.R.R. Tolkien, author of Lord of the Rings and The Hobbit, saw this clearly. “I believe that legends and myths are largely made of ‘truth’ and indeed present aspects of it that can only be received in this mode”

            In a day when society is such a tumult, I try to show the personal development of my characters as they struggle with the challenges set before them. Some are weighed down by previous disappointments and loses. Others are meeting real challenges for the first time. How they cope—whether it is anger, fear or faith—is a key developmental factor in the story. I have met great challenges in my life—personal as well as professional. Faith in God is the one constant I have had and has led me through and blessed me each time. For others, that is not a factor and I respect that. Some have great internal strength that takes them through. Others do not and drop into shells, reluctant to face the challenges life throws at them. Yet others react by building a sense of rage and revenge against those who laid the challenges before them. Each reacts in their own way, and I have tried to reflect that myriad of responses in the books.

            Legends allow an exploration of those challenges in ways that are unique and, normally, outside the ordinary aspects of modern life.

            I am also amazed at the way today’s news reflects and often jumps ahead of my stories. I say that because when I first started writing Excalibur I thought I had created a thoroughly unprincipled and evil set of zealots as my villains. Then along came ISIS and did more depraved things to humanity than I could ever have imagined. I have tried to explore the supernatural world and evil as it hovers around modern society, especially in Lucifer. Certainly, modern culture seems to want to explore this, particularly in movies and television. Then I see the news headlines and read about man’s inhumanity to man on an individual as well as mass basis so, again, I am trumped by reality.

            Some have asked why my antagonists are Druids. For many, Druids and their ilk are confined to the mists of time. They are banished from our minds as “not modern” when, in fact, both cultural and religious Druids exist today. A simple internet search will show that. The answer to that question ‘why’ is both complex and simple. First, I was sick and tired of reading novels where the villains were always the same generic groupings—corrupt businessmen, politicians or church leaders; Nazis; neo-Nazis; Russian mafia, communists or post-communists. I wanted a ‘new’ group of villains that fit into the framework of the stories. Second, in any religious teaching, there always seem to be those who become brutal zealots violently and cruelly demanding obedience and “their way or the highway.” Since I wanted to explore the supernatural and issues of faith in challenging times, the Druids seemed to fit. I made them a zealous, violent branch of Celtic society where things like the supernatural world are, well, natural. The beliefs in fairies, leprechauns, the thinning veil between the underworld and the current world (especially at Halloween) fit with the themes I was developing, and are still a part of modern Celtic culture and thinking. Druids in ancient times (pre-Roman) were their society’s priests, philosophers, historians, judges, wisdom and bards, or storytellers. Today, in Wales, they are the poets and musicians that keep Welsh culture alive at Eisteffodds.

            Having or searching for a faith to believe in is an essential component of the motivations of many of my characters. How they make the search and how successful they are, reflects, I believe, the modern search for spirituality in a secular world. For my main protagonists, faith is a critical part of who they are or who they are becoming.

            Why have I set so much of all the books in Wales? Again, several reasons. Wales is a beautiful but little-known country, especially in North America where, if you think of Celtic nations, Ireland and Scotland come to mind immediately. Wales, not so much. Which is unfortunate because of all six Celtic nation—Wales (Cymru), Scotland (Alba), Ireland (Eire), Cornwall (Kernow), Brittany (Breizh), Isle of Man (Mannin)—Wales is closest to the original Celtic standards than any. (It is indeed little known. Look at any guided tour of Britain and you’ll hit England and Scotland and Ireland, but very few spend any time in Wales.) Yet, Wales is a land of myths and legends (the year 2017 was labelled by the Welsh government as ‘Year of the Legend’). Music and the arts are a core value. Castles and history ooze out of the ground (there are seven castles within a 15-mile radius of my hometown), more than any other nation in the world. History. Legends. Myths. I can think of no better, fresh setting for a novel than this proud nation that, like my protagonists face every challenge with courage, conviction and pride. Perhaps I might intrigue you enough to entice you to visit this marvellous land. I appreciate the ones who have joined me in tours of some of the key sites in the books.

            So far, I have explored the well-known legends of King Arthur, Merlin and the mighty sword Excalibur—all fairly well known—in The Excalibur Parchment. The Lucifer Scroll delves into the lesser-known story of the Spear of Destiny, or Holy Lance and its accompanying legends. The Lance was the one used by the Roman Centurions in the crucifixion of Jesus Christ. According to the legends, the one who controlled the Lance would control the world. Certainly, Charlemagne (and his successors as Holy Roman Emperor) believed it, as did Napoleon and Adolf Hitler.

            Then I came across the legend of Prince Madoc. He was the son of King Owain of Gwynedd in North Wales. As the other sons fought over succession to the throne, Madoc went his own way and turned to the sea. Leaning on the knowledge and experience of both Welsh and Irish fishermen who’d long fished in the western ocean (now known as the Atlantic) and, course, Viking predecessors, Madoc was intrigued by the stories of a fair land to the west. In due course, Madoc sailed west with two ships, found the land and returned to Wales. He immediately outfitted ten ships and sailed west with a colony of settlers. Madoc was never heard of again. But legends grew that he landed in Mobile Bay, Alabama and penetrated the continent. Stories abounded that light-skinned, taller native tribes in the interior spoke a language similar to Welsh. There are excavations of native settlements that, once exposed, look more like stone buildings surrounded by stone walls. European type settlements in places such structures had never before known. More stories abounded. In 1799, six skeletons were found in Kentucky, along with bronze shields supposedly with Welsh coats of arms. The stories were sufficiently strong that President Jefferson (himself of Welsh heritage) charged Meredith Lewis (also Welsh heritage) with tracking down the ‘Welsh-speaking Indians’ as part of the mighty Lewis and Clark expedition. Some historians and archaeologists pooh-pooh all this.

            But, as they say, where there’s smoke there’s fire. Because we don’t know something today, does not mean it does not and never did, exist.

            So, legend and history form the basis for yet another exploration. Did Madoc exist? Did he set out to cross the Atlantic? Did he and his followers land in and explore America, eventually dying or intermarrying with the native tribes, never to return to Wales? Something, I thought, worth exploring.

            When I started writing The Prince Madoc Secret, I planned it as the third in the trilogy, I called The Oak Grove Conspiracies. My characters, however, tell the story; I am the mere recorder. They decided that while the story is complete as it stands, it is not finished. What happens with the legend of Madoc in the United States? Did he, in fact, travel into the interior? Did his people integrate with the indigenous peoples? Were they the ones who constructed stone fortifications and towns?

 If I listen to my characters, they still have more to tell.

Spiritual Wolves. Identify and Confront them

Writing the tough ones

Writing is never easy. Particularly when you are dealing with very difficult and often painful subject matter

My good friend Coleman Luck has tackled that problem and, in my opinion, delivered a well-written, well-researched and much needed book. “Day of the Wolf: Unmasking and confronting wolves in the church” is a look at the difficult subject of painful, in-church dynamics and politics. Specifically, Cole looks at those who prey upon the “sheep” in the flock that is the church. These ‘spiritual wolves’ are endemic in the church. They are people who use the goodness and fair-mindedness and, yes, the love of most people inside a church body in order to further their own greedy grasp for power.

What struck me about the book is that as I read along, I began to identify—by name—individuals I had known who exhibited all the traits of spiritual wolves. They were individuals  who amassed followings of unthinking church goers who were awed by skill, looks, talent or sheer force of will and unblinkingly began to ‘follow’, aiding and abetting,  as their idols systematically destroyed and abused other church goers who refused to drink the kool aid.

As Cole wrote, he was cognizant that this book would not be well received in some circles. He relates experiences from his own church going background and his experiences as a Hollywood producer and writer. He tells tales that are not easy to hear.  He makes some harsh, yet justified, criticisms of the culture of celebrity that comes from the Hollywood milieu and has infiltrated the church—particularly the music scene. It is not pleasant reading and, I am sure, not pleasant writing.Yet he persisted driven, I believe, by the knowledge that this was a book that needed telling. If you have been in church circles where people (perhaps even you) have been hurt, this is a book that brings light to those aching moments. It is, in a strange way, affirming. You are not alone, thank God! You are not the only one who’s suffered under a wolf’s destructive attacks.

“Day of the Wolf” may not make Christianity Today’s list of top books for 2014 (though it should) but for me it is one of the top books of the decade. I strongly urge you to buy it and read it (check it out on Amazon). You won’t be disappointed.

Independence and national desires

 

The thing about independence

We are on the eve of a historic vote in Scotland.

After more than 300 years and shared history, the Scots are about to decide on a referendum to reverse this and proclaim independence from the United Kingdom. At this point is seems, as Wellington said at Waterloo (where he heavily depended on his Scottish forces) “a near run thing”. Tomorrow we will find out whether the Yes or No side prevailed.

When I wrote The Excalibur Parchment I postulated (in the words of a Druid leader) about the growing movements for independence around the world. She reveled in the fact that in Wales and Scotland an independence movement was mounting and that similar demands were popping up in Brittany in France and Cornwall in England. She notes too that Quebec and the Kurdish people are demanding nationhood while the Czechs and Slovaks, Bosnians and Serbs had already achieved their goals. All this was written before the Scots decided to proceed with their referendum.

What is it that leads people groups firstly to coalesce around a shared heritage and, secondly, to create a sense of nationhood that ultimately results in the calls for separation and independence? Is it simply a return to the old tribal or clan mentality that some have suggested? Or is it something deeper; a yearning for a simpler and more controllable present and future? Certainly the current globalization has complicated our lives and made us more and more vulnerable. Big Brother is alive and well and we fear him. (I wonder if Orwell was mocked and ridiculed when he wrote 1984; that his premise was ridiculous and could never happen).

It is perhaps a combination of the fear of the uncontrolled future and a rose-coloured view of the past that powers these independence drives. On an individual level we do it, don’t we? ‘Back then’ we remember all things were good; the weather was perfect, everyone was safe and life was wonderful. So too, when the ‘tribe’ or ‘clan’ was our primary governance model it was closer to those affected and there was a greater sense of being and of control. Those were the good old days, the days when heroes walked the face of the earth protecting the people.

Ah, that it was so. The reality is that often there was incredible grinding poverty, starvation and most certainly vulnerability on the political end of the spectrum. The sad reality is that these small ‘nations’ and tribes and clans began to merge into larger units in order to survive. It is the way of human history. From the beginning of time and the onset of evil, people have preyed on each other.  Being a big nation or small tribe was no protection against the ravages of an ever changing and, basically, malevolent world.

That’s the ultimate power behind the pagan Druids as they seek to manipulate the ebb and flow of history in The Oak Grove Conspiracies. There is an evil force in this world—our Druids were part of it—and it is deeper and more intrusive than even a fictional band of Druids can imagine.  I believe firmly that Satan and his demonic forces are indeed real and increasingly impacting our world. Here’s just a few of the groups exhibiting the uncontrolled hatred and violence that marks their controller regardless of their religious (or non-religious) background: Hamas, ISIS, Boko Haram, Al Queda and its various offshoots, Hezbollah, Al Shabaab and others. Then there are the political, economic and territorial machinations of the Putin regime trying to destroy the independent Ukraine having already seized Crimea. 

Seeking independence in and of itself is not a bad thing. But if big nations are falling prey to the economic trial and tribulations of today’s global economy, never mind the malicious machinations of satanic groups, what hope do smaller more vulnerable peoples have?

Independence—whether for the Scots or the Welsh or any other group—has a profound rallying heart pull on the people. Shared heritage and history, cultural and linguistic ties are incredibly strong and are a hugely motivating force, sometimes against the harsh realities of this 21^st century world.

For all their longing for a misty long distant past, the Scots have also to remember an equally profound and glorious history as part of a united kingdom. They have had a lot to think about and consider these past months. Tomorrow will tell the tale.

Whatever they decide, one thing is sure. Yes or No, I will still love the bagpipes. And I will still love Scotch eggs and yes, even haggis!

Fiction vs Non Fiction

They made an impression

The other day I had the privilege of doing a radio interview on “Arts Connection” on FaithFM with Robert White. (You can listen in on my website www.barriedoyle.com). Rob asked me a very interesting question that got me thinking deeper than I was able to within the span of the few seconds the interview provided.

Very simply, he asked me what books had influenced me in my writing career. On the spur of the moment I suppose most of us could trot out the ‘standards’—The Bible, War and Peace, Shakespeare, and so on. But it is a good question that deserves deeper thought.

What books influenced you when you were growing up? For me, I remember reading, no devouring, books by Arthur Ransome. Swallows and Amazons, Winter Holiday, Coot Club and his many other stories about young kids spending holidays in the Lake District and Norfolk Broads of England. It was a time of freedom, adventure and little parental or adult interference. Camping on a deserted island and sailing across the lakes with a bunch of kids with vivid imaginations. John and Susan, Nancy and Peggy were pirates and explorers. So what if it was the mid-30’s England and I was in Canada in the 50’s! The stories were real and captured my imagination.

Then there was C.S. Lewis and his Narnia stories. I graduated from them to Lewis’ seminal works such as Mere Christianity and The Screwtape Letters. Interestingly, I was not as fond of his science fiction trilogy even though others loved them.  From Lewis I moved on to the glory and wonder of Middle Earth with J.R.R. Tolkien’s The Hobbit and Lord of the Rings. I try to read those books every couple of years and have loved Peter Jackson’s rendering of the stories (recognizing that movies can never provide the depth that books do, simply skimming the surface and adapting the stories for visual and cinematic reasons). I cannot wait for the conclusion to The Hobbit this Christmas.

As I reflect on these books, I realize that I was always enraptured by good solid storytelling. There are hundreds if not thousands of other authors who have also enthralled me with good stories. And, if there is one common denominator it is this: all those stories identified human situations and as stories embedded in life, they also reflect humanity with all its triumphs and failures. Whether these books were written with an underlying Christian world view or not, the really good stories document the gospel in action—sin, courage, love, redemption and forgiveness among them.

Tolkien’s masterpiece exemplifies this. Frodo is challenged to undertake a perilous journey. So are we. He is bucked by malevolent forces and tested to the extreme. As are we in our life journey. He is guided by a kindly, loving, powerful man named Gandalf. So are we and his name is Jesus. Frodo is surrounded by loyal friends who go to the wall with him. We have them too—family and friends who love us unreservedly and who will support us to the end. And finally, Frodo achieves his quest and is given the ultimate reward of immortality. We too have the same ultimate reward.

Too many of my friends brag about the fact that they are “not into fiction” and never read fiction. And I feel badly for them that they lose so much by not taking the time to relish good fiction and become part of a new and different world. Good friends they will remain, but they miss out by not cracking open a good story that paints the human condition in rousing ways. They miss out on stretching their imaginations. They don’t get to observe the ultimate endings of stories. They never get to enjoy imaginary friends who feel like they do, suffer like they do, accept challenges and succeed like they do.

There is a place for non-fiction. I spent my career as a journalist and public relations executive telling the true stories of real people. But in the back of my mind always, was the thought that there is something more, something missing in the human condition if that’s all we concentrate on. The human mind was conceived by God to embrace both reality and imagination. If we shut one element off, we deplete the power of the other.

Put it another way. All music—classical, opera, rock, country—is fiction; it is created from nothing. Yet not one of my non-fiction friends would argue that they are not “into” music because there is no such thing as ‘non-fiction music’. The same applies to art. So why do they think that missing out on fiction is somehow good and to be celebrated?

Sure there’s good non-fiction but there is also some really bad non-fiction. And, conversely, there is also some bad—sometimes grossly bad—fiction. But that too is life.

My challenge to you is two-fold. First, identify the books (stories and novels) that first impacted you and made and impression. Then explore the exciting world of writing and discover new books that will charm and challenge you.

For me, I have two more books in the Oak Grove Conspiracies trilogy to write. The Excalibur Parchment is almost ready for its debut; The Lucifer Scroll and The Madoc Treaty are in the hopper. More suspense thrillers I hope my non-fiction reading friends will enjoy.

But first I think I will brew a good cup of coffee (thank you Keurig) and curl up on a hill overlooking the Lake District in England and enjoy the adventures of John and Susan and Roger and the rest of the Swallows and Amazons gang. I need some more inspiration.